Pilaf, Pozole, and Pad Thai
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234
By:"Sherrie A. Inness"
"Cooking"
Published on 2001 by Univ of Massachusetts Press
But there is no evidence in her collection of any \u003cb\u003erecipes\u003c/b\u003e having been derived \u003cbr\u003e\nfrom this source. ... \u003cb\u003ePillsbury\u003c/b\u003e notes that these two ethnic traditions were \u003cbr\u003e\noverwhelmingly accepted into American cuisine, although it was not until the end \u003cbr\u003e\nof World War II that "Italian cooking and ... Even more remarkable, for \u003cbr\u003e\n\u003cb\u003eThanksgiving\u003c/b\u003e dinner 1980, she recorded serving egg rolls and what she My \u003cbr\u003e\nMother's \u003cb\u003eRecipes\u003c/b\u003e 95.
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For many Americans, eating ethnic food is so commonplace as to be taken for granted. Yet, whether we acknowledge it or not, such foods create a powerful social language that speaks of cultural traditions and tastes that have been handed down from one generation to the next and, in some cases, appropriated and commodified by American commercial culture. Ethnic cooking represents both a source of sustenance and a complex form of communication. In this volume, eleven scholars explore the role of ethnic food in American culture, with a particular focus on women. The first six chapters offer personal accounts of the ways in which ethnic meals are embedded in women's memories and fortify their connections to one another. From a Sicilian-born mother who affirms her allegiance to her heritage through the loving preparation of traditional tomato sauce and pasta, to a Swedish American woman whose dozens of boxes of recipe cards document a process of cultural assimilation, to an Armenian American who uses a shared passion for cooking to forge a relationship with her lover's family--these essays speak in a personal voice about the power of food as a marker of women's identity. The final five chapters take a more analytic approach, scrutinizing the social and political aspects of ethnic food and the phenomenon of \
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